Judaism

Dating Ancient Near Eastern History III.4

Abstract

Synchronisms on which current chronology rests are few and some are difficult to interpret. The dated Sothic sighting once held to fix New Kingdom chronology is now discounted as not a Sothic sighting at all. The lunar observations which date the reigns of Ramses II and Thutmosis III admit multiple solutions, repeated in a 25-year cycle. Assur-uballit of Assyria seems different in the Amarna letters from the one assumed the same in the kinglists. The Palestinian campaign of Shoshenq I does not match well with the Judean campaign of Shishak in Kings. In the Third Intermediate Period, figures like Shoshenq I, Osorkon, and High Priests of Amun are still dated conventionally. The chronology of Israel from its own internal relativities and Babylonian and Assyrian anchor points suggests a shortening of dates by two centuries. It has to be re-thought.
Page Tags: Dating, Revising the Chronology, Archaeology,Archeology, Scriptures, Ancient Near East, History, ANE, Peter James, Frank Yurco, David Rohl, Kenneth Kitchen, Bible, Chronology, Date, Dated, Dynasty, Egypt, Egyptian, Israel, King, Kings, Persians, Rameses, Ramses, Son, Twenty
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The difference between a used car dealer and a Christian is that the used car dealer knows he’s telling lies.
If an excavator believes from the scriptures that an ancient mound must contain buildings from Solomon’s reign, it is almost certain that sooner or later he will find structures that fit the bill. The spurious air of biblical authority given to such a discovery can then make the identification stick, despite any evidence to the contrary. In the meantime a small tourist industry may even have grown up around this “confirmation” of the Bible.
Peter James

© Dr M D Magee
Contents Updated: Tuesday, August 28, 2001
Tuesday, 6 November 2007


Discussion
Frederic Payraudeau

Frederic Payraudeau: I have the following comments on: Dating Ancient Near Eastern History III.

(King) There is not any mention of a "great king of the North" in the Third Intermediate Period texts, I know these texts, I work in thesis on this period. i would be happy to have a data of this mention !

(Medinet Habu) The Ramses III pylon of Medinet Habou is not in the same style that the Ptolemaic Pylon of Kom ombo and elsewhere !!! Have you ever seen this pylon ?? May you mistake with the small temple of Medinet Habou which is of Ptolemaic because it was build by Ptolemies !

(Peleset) The Peleset can not be the Persians the phonetic fits not.

(Ramses III) If Ramses III is contemporean with the Persians, so the others Ramses also, and the TIP is in time with the achemenid epoch, so you have Psametik I with Alexander, and Psametik III with ………the Persians !!!!! The history is in circle and never arrived in 2000 !

(Method) May you begin to learn historical method before writing on the web…

Mike: You wrote that I ought to learn historical method before I write on the web. I suggest you learn how to read carefully before you start criticizing.

(King) I gave you the name of the author who said it was a monument not a papyrus. I took the information from the author and if he is wrong, and you claim you know every TIP reference, I suggest you raise it with him. You can then come back to me with one of you proved wrong and I will change what is there.

(Medinet Habu) You are again trying to kill the messenger when you are directing your criticism at the source I quoted, but you evidently cannot understand when someone quotes sources. I clearly said that Velikowsky was considered a crank, but calling people names, even when you think they are ignorant, does not dispose of their arguments. Perhaps to say that the pylons are "identically the same" is over-egging the pudding, and I shall change it, but accepting that you are an expert Egyuptologist, you had better tell me how different temples a thousand years apart can be expected to be. If Velikowsky has made the elementary error you say, I should be glad to correct the page. I am not defending Velikowsky, but you will not have noticed that because you are too clever.

(Peleset) If this is true, you ought to tell a lot of Egyptologists who think they do.

(Rameses III) If I had doubts about you being an idiot, you finally settle them. I repeat I am not defending Velikowsky, but if you had read the synopsis of his arguments that I offered, you would have noticed that he says Rameses III is a throne name adopted by Nectanebo. So there is no such cycle. Nectanebo lived when he lived.

(C-14) Since you know such a lot, how do you explain this, in the next paragraph?

In 1979, at Tell el Daba in the Eastern Delta, M Bitak reported Rameses III remains immediately below the Ptolemaic strata, and in 1980, the linen wrapping of a mummy firmly dated to the reign of Setnakht, the Pharaoh who preceded Rameses III was C-14 dated to 345 BC +/- 75 years, according to a Canadian journal.

Is this too hard for you?

(Method) I repeat to you, that you first learn to read carefully, that you adopt a little humility before going out of your way to prove you are a dunce, and finally, in your own interest, learn it all before you submit and stand before the professors for your Viva Voce. They will make mincemeat out of you, unless, of course, the president is your father’s best friend.

Now, finally, if you are sure what you are criticizing and your arguments are not infantile, then I should be glad to hear them and will be willing to place them on the pages that are relevant.

Frederic: (Peleset) What Egyptologists ? I know none égyptologist who do so. Peleset are the biblic "philistians", they occupe the same area (palestinian coast) and at the same times (mentions of Israel on the Merenptah Stela, and of the Peleset on the war reliefs of the same king and of Ramses III). If you look at the Ramses III relief you will see that the peleset does not look like the persians. And they arrived by boat, the persians arrived by the terrian way.

(Tell el Daba) The site of Tell el-daba is very large and cover several villages. the town of the hyksos was on one, the town of the Ramesside period on another, and the site was abandonned after the ramesside period, because the nile has changed is course. It was reoccupied at the ptolemaic period, so it is normal to have the ptolemaic level just after the ramesside level. At Tanis, the level of Psousennès I is on the natural ground, because it was in his reign that the city was created, but that doesn’t tell us that he was directly after the préhistoric period.

(C-14) For the C-14 dating, you can do what you want with that results. A german study has demonstrated that with certain method, a 20th century cotton could be dated by C-14 in the roman period.

(Medinet Habu) For the temple of Medinet Habou, the style of the scenes and of the hieroglyphs is particularly special of the Ptolemaic times : complicated hieroglyphs, no free-espace between texts, rounded reliefs…completely different from the ramesside style with the false-reliefs and normal hieroglyphs….

(Rameses III) Ramses III can not be the crow name of Nectanébo : the names of Ramses III is known : ousermaatre-meryamon Rameses Héqaiounou, Nectanébo was himself the king Kheperkare setepeninher (his coronation name !) meryisis nectanebef (Nectanébo in greek). Morever, if you have Ramses III=Nectanébo c. 350, Ramses IV which is the son of Ramses III, and all the Ramesside their descendants who reigned c. 100 years would have reigned 350-250. At this epoch you have all the Ptolemaic kings, not others… It is entirely impossible, you can not change Ramses III because he is attached with the others kings, if you move him to 350, you should move all the third Intermediate period and the saite period and it is of course impossible because you will, as I said, have the Saite after the persians, and after the saite…..the persians anew…. the question for me is : are you serious, ore may you are false-informed. The best books available and serious (not commercial or fantastic) on the general history of Egypt are the Oxford History of Ancient Egypt, Oxford, 2000 or N.Grimal, History of Egypt, Cambridge (Mass.) 1992.

Excuse me to have been little agressive but they are a fantastic number of charlatans on the web for Ancient History

Mike: (Peleset) Now you will have to explain this to me most carefully because everything I have read hitherto is that PRST and PLST are indistinguishable in Egyptian scripts because the symbol R is used for L. I have never understood anything other than this from several sources until now that you tell me it is wrong. In the Persian and Ptolemaic periods, I understand that the Persians were called PRS or PRSTT. The Canopus decree translates the latter as Persians.

The reliefs show wagonloads of supplies and even the soldiers’ wives following on. The Persians took their wives with them when they went to war. The Phoenicians from up the coast provided them with a navy. The headgear of the Philistines look like feathered head dresses. The Persian ones look the same but were apparently iron scales marked with feathered marks. The PLST were clean shaven but Persians under Darius wore beards, but later Persian soldiers were ordered to shave (except for the senior officers) so as not to offer a grip on their beards by the enemy.

(Tell el Daba) I hope you are not a practical archaeologist because your inclination to be facetious suggests to me you should not be allowed near any excavation. It can teach you nothing. You already know it. Doubtless you have a direct line to God. We do know what bedrock is. Can you distinguish a coprolith from a work of art?

I do not have access to Bitek’s report but any conscientious archaeologist can recognize 800 years of abandonment. It leaves its own mark, because time does not cease. If Bitek has not commented on the signs of a long period of abandonment in the ground, then not even you should assume it. Your explanation sounds like a post hoc rationalization of the proximity of the two layers, that in truth might show a proximity in time.

(C-14) So now you are telling me that every physicist in the world is an idiot but you can pronounce on physical methods of which you know nothing. If it is as bad as you, or your German source makes out, how is it possible to discover that the carbon date and the true date is not linear? Therre is a relationship, even though it is not a straight line, but you, clever one, say there is no relationship at all! The point of the article you began criticizing is that Egyptologists date things by guesswork and justify it by circular reasoning. You then come out and say that C-14 is useless. I suggest you get a job as a bus driver and leave the Egyptology to someone serious about it. If you want to stay in the field, you need to go back to school, my friend.

(Medinet Habu) I have no other reason here to dispute what you say. You are the expert, but your arguments are always far from foolproof. In conventional terms, the Ramessides after Rameses II reigned for 100 years and the Ptolemies for 300. Their styles remained unchanged over these periods? I repeat again that I am not defending Velikowsky, although I suspect he was cleverer than you are, but the utter lack of scientific rigour that so-called Egyptologists like you show. You simply dismiss what you do not like and stick to dates that were made before the hieroglyphs were even deciphered. Art historians know more. Fashion designers probably.

(Ramses III) Wallis Budge gives Nectanebo (Nekht-a-neb) as one of the Horus names of Rameses III. By throne name, I meant an honorific title like Caesar and Augustus and Ptolemy. The hypothesis is that the title Rameses was adopted after the fame of the last great Egyptian pharaoh, Rameses II, in the hope of emulating his success, but it was a long time afterwards.

(Ramses III=Nectanébo) What you say might be true if we have to follow the chronological sequence as it is presently set out, but Velikowsky rightly points out that the Ramessides from IV to X are nearly all shadowy figures with little monumental evidence for them, just filling in a conventional gap. Some of them were no more than Persian functionaries in Velikowsky’s idea.

(Aggressive) Aggressive you can be, but smug never. You are smug. The point of my three pages on dating is to highlight the issue that conventional dating is intended to fit the bible, and I use evidence provided by others. Mainly Velikowsky is not among it, but I cite him to show that a case can be made out for extremely serious misdating of some Egyptian kings, and Rameses III and IV are the main ones.

Your argument must be that Manetho’s list was right all along, yet it does not even mention Rameses III. He was arbitrarily assigned to the 20th dynasty before anyone knew anything about Egypt and it seems by some incredible luck or preternatural knowledge, his assignment was correct, because it has never since been challenged and the chronology of his sons have followed it down into the TIP which even Egyptologists--until they invented Kenneth Kitchen--agreed was a mess.

To a scientist like me, hard evidence not guesswork is needed. You disdain C-14, so you had better start working on dendrochronology, or something else, or have you got a reason for rejecting those too? My guess is that you Egyptologists disparage objective methods of dating because you are scared they will make you look as idiotic as you sound, if a systematic dating of Egyptian artifacts were undertaken. If you were really sure you were right you would welcome it fearlessly, in the certainty that it would prove you right. You blandly refuse it. We draw our own conclusions.

Whether you like it or not, the truth will eventually emerge, so you would be better off being on the side of science rather than amateurism and tomfoolery.

If you can make out a good case that conventional dating is right, or if you can refute by argument and not assertion and factiousness that what is on my pages is false, I should be glad to add what you say. I will add this correspondence anyway, and let people make up their own mind.

Frederic: (Peleset) The word Plst has a "t" which isn’t in the word Prs / persians, and a t can not appear in a word like a phantom, so there are two different word. In the Canopus decree gives prs and not prst in his demotic translation. Linguistic argument. Ramses III has win the war against the peleset, so if they were persians, Herodote and all the other classical historians after would have been very happy to say us that he had. Historical argument. All the documents of the ramesside period are dated to the kings Ramses III-XI, not by the persians kings. They can not be persians governors, they aren’t untitled like satraps. Satraps of Egypt are known, with this title, and they date with the years of Persians kings translated in hieroglyphs, Darius, Xerxes, Artaxerxes and others. So these period are completely different.

(C-14) All what I wanted to tell you about C14 is that it is not always exact. An Amarna boat , with the cartuche of Nefertiti sunk in the Mediterranea has been dated to 1320/1300 by carbone dating. So New empire is firmly attach to the period 1500-1000 BC. Note

(Tell el Daba) I am archaeologist, and there is no problem that a site would be unoccupied during 800 years, or like this. The site of Tell el-Daba cover really several tells and it is clear that all these haven’t been occupied during the same time. In Cairo, recently a tomb of the 26° dynasty have been found just under the earth. In your method, the 26° dynasty would be just before the modern Cairo in Chronology ! THAT is ridiculous.

(Ramses III) In all Egypt, you have after Ramses III a big number of Kings who succeed him. It is clear by all the docs. that Ramses III succeed few years after Ramses II. A great-grandson of Ramses II was living during the reign of Ramses III (the vizier Hori). So, if you have Ramses III on the persian period, you must move also Ramses II and all the New kingdom ! After that you have also all the fonctionnaries of Deir el-Médineh who are very well known and span entirely the XX dynasty, with all the king. Several papyri give us the succession Ramses III, Ramses IV, Ramses V, VI, VII…You can reduce the XX dynasty only at 80/90 years (if you have an overlap between Ramses IX and XI, which is not definitively proven, and after the XX you have clearly the XXI, they are linked by Payankh, general and high priest under Ramses XI and father of High priest and king Pinedjem, coregent of Psusennes of the XXI dynasty. Then, you have the family of priests of Ptah which span under the lasts reign of XXI (Amenemnisu to Psusennes II) and the first (Sheshonk I) of the XXII. At the end of the XXII dynasty, you have the kushite invasion and these XXV dynasty kushite is clearly contemporary with the Assyrian kings Sennacherib and Assurbanipal. And after you have also the sait dynasty (XXVI) wich also linked by his war with the assyrians. And after, the persians invasion (dyn. XXVII). All that is clear like crystal, there is a block XVIII-XXVII and if you move one dynasty, you must move all. As you can not move the persians and assyrians, the saite and kushite are clearly attached, and all before also.

(Medinet Habu) YES the style of the temples and reliefs and statues, and ushebti, and the grammatic, and the vocabulary, all is different between the ramesside and persians doc. you should look at a book of Egyptian object and all men wan see that. You can not have the ramesside papyri in hieratics completely in sequences with the XVIII dynasty after the saite and demotic papyri. The egyptian were very conservators, they want always to refer to "the first time" so they have tendences to conserve the same long. And all the ramesside period as near the same architectural and sculptural style, with Ramses II and Ramses III ad Ramses IX, and even Herihor at the beginning of the XXI. dynasty. Two Artistic and philological arguments.

(Bible) I agree that Bible is not right on number of points and particularly on the chronology (most of the Biblic kings are only in that book!)

(research) What I do is not believing, it is search. I am not afraid by your methods, it is proven by the fact that I am chatting with you, even we haven’t the same ideas. I am not as ridiculous in my ideas as you are. You are convinced by advance by yours ideas that YOU have a line direct to God. Not me.

(Other Problems) Other problems in your chronology : The matter is that you want to move Ramses III-XI alone, but you can not separate them of the others dynasty. For example, if you make Ramses III circa 350, and the others dynasty (XXVIII-XXVI) at the traditionnal place, how do you span the gap between the XIX and the XXI° dynasties ? You can not, because at the begining of the XXI, you have Herhor, who was HPA under Ramses XI, so you can not displace all the XX° dynastie. And, more, how do you explain the number of officers who are sem-priest of the funerary temple of Ramses III during the XXI , XXII and XXIII dynasties if these dynasties are before Ramses III, it is impossible that he have a funerary temple six centuries before he has reigned ! So if you want to move Ramses III, you should move all the TIP and the saite period after him, during 350 BC-100 AD, and it is impossible because at the end of the saite period you have the persian invasion that would fall in the roman period ! that is ridiculous. You maybe you want to learn hieroglyphs. Ramses III was not Nectanebo II. Nectanebo II is Nekht-hor-heb "Horus of Hebyt is in fest" Nectanébo I was Nekht-neb-ef "his master is victorious" This was their birth name. Ramses III was in his Horus name (first of the four name taken at the accession) not nekhthorheb nether Nekhtnebef, he was "rw aa-pehty, nekht-a, neb-khepesh, …" the lion great of valor, with victorious arm, the master of power.", there is a variant : "ka aa-pehty sekhem-khepesh, nekht-a, neb-neri-em-taw-khastyw" "the bull great of valor, great of power, with victorious arm, master of terror in the flat land and deserts". Budge is completely out of date, take Beckerath to have a good reports on the kings names.

Mike: You wrote twice with interesting and comprehensive comments. First I want to remind you again that I am the messenger not the messiah. I sought to suggest that all was not as hunky-dory in Egyptian chronology as you make out, and reported the evidence provided by others. What interests you particularly seems to be the least important of it, namely Velikowsky’s attempt to identify Rameses III with Nectanebo. I offered this with no conviction of my own that 800 years could have been mislaid but that there are reasons to think that even such a large discrepancy could be argued, and was not impossible.

(Kitchen) What you give me above all is documentary evidence much of which has been carefully laid out by Kenneth Kitchen, a Christian fanatic, whose normally unstated agenda is to prove the infallibility of the bible. Documents are the easiest thing to forge and the bible is proof of it. Some prominent experts still believe that Moses was historical, and some even accept that Abraham was. If they can believe that characters of ANE mythology are historical after 2000 years of careful study, then they can be fooled by ancient wealthy families intent on setting up genealogical connexions that did not exist in reality, but were invented to puff some noble house or person. The genealogies of the bible were invented for a similar reason.

(Houses of Life) My guess is that Persian kings, from Cambyses on, deliberately interfered with the documents in the Houses of Life, just (Jewish History) as they did to Jewish history. They were intent on moulding religion to suit their imperial policies. That is why documents above all have to be carefully dated by the objective methods that you, at one stage utterly disparaged.

(Genealogical Chains) Much of what you say in your reply, I have to accept because you have the expertise and the sources, but interlocked chains have only to be wrong in one place to be wrong all together. Plainly you are like Kitchen, convinced that the links in the genealogical chains and the dating of the documents are all sound. I suggest there needs to be more work. Hammurabi was redated overnight by 400 years. Such a thing might not be possible in the TIP, but, until Kenneth Kitchen, it was classified as an IP because it was confused, but you and he now tell us with utter conviction that it no longer is. Perhaps you are right, but pride comes before a fall, and I remain unconvinced until I see not just odd C-14 dates here and there, when you archaeologists publish them because they match your preconceptions, but others that do not match, and I am led to believe that many C-14 dates are unpublished for that very reason. The one I quoted, you instantly disnmissed by saying the method can give any result at all. That means your ship of Akhenaton is not evidence at all, so ought not to be cited. Of course, I accept it as evidence, but I am aware like you that C-14 is fraught with problems and would like to see other determinations to validate or refute the original one. Dendrochronology might be better, but even that field has its crack-pots. Anyway, I cannot answer your detailed points, and so accept them, though I would like to know what someone more skeptical than you might say about them. I will comment in-line where I can.

(Peleset) I understood that, in the Canopus decree, TT was in fact added to PRS meaning Persian yielding peresetet, a word which matches its use in keftet and retenutet, all words used to describe lands or people.

(Ramses III) If the hypothesis under dicussion were true, then Herodotus could have known nothing about it. He was 100 years too early.

(Ramses III-XI) The point is, so far as I can tell, that rulers of Egypt in the late Persian period took on to themselves the titles of king. They might have been rebelious satraps or rebellious Egyptian nobles, or whatever, but they claimed royalty and altered the relevant documents to prove it. That is why dating of the documents, paper and inks, is so important to this analysis. Even C-14 ought to be able to distinguish between 1100 and 300 BC. The example that you disdained was in the fourth century. You dismissed it. Is that by science or astrology?

(C-14) I have referred above to this single example which is often quoted. I have a section on my pages devoted to C-14, which gives the calibration curve for C-14, so I do not need telling it is perfect, and rather you indicate that you have not read the pages too thouroughly before you launched against them. I write among other things:

A report in 1979 of an Egyptian sample tested by the Pennsylvania, British Museum and Uppsala labs gave divergent results, the dates from the first two approximating conventional chronology but those from Uppsala being consistently lower and closer to the revized chronology. Uppsala were noted for their care in removing contaminants. Timbers from three successive Mycenaean-period levels at As-siros in Macedonia were dated to 1130-850 BC, 1310-1020 BC and 1300-930 BC, when the excavator expected dates of about 1350 BC, 1450 BC and 1500 BC respectively about three centuries before the radiocarbon results. Unwanted results are easily blamed on contamination especially by fungal blooms, the excuse preferred by the believers in the Turin Shroud when radiocarbon dating showed it was medieval.

(Tell el Daba) Frederic, you are being ridiculous. You are doing what you strangely uncurious types always do to ignore what you do not like. You set up a straw man to knock over. Especially near a large city, earth could have been removed for countless reasons. It could even have been eroded away naturally. The point is that these are exceptions. If the earth has been left to the elements for 800 years, and there is no reason to suspect any peculiar influence going on, then there should be an 800 year deep layer of windblown sand, growth of scrub, flood layers or whatever, depending upon the situation. 800 years, in short, leaves its mark, just as occupation does. If you are telling me that the 800 year layer is there in the earth proving that Ptolemy is not laying immediately above Rameses, then fine. I accept what you say. What I read was that the two layers, Ptolemy and Rameses were adjacent! If they were, it has to be explained, because the 800 years is absent!

(Ramses III) Now you get into detail that gives you the advantage. My general argument, I have given above. In particular, are the documents dated? Can deliberate self-glorification (forgery, if you like) be left out? Are these precise relationships like ’great-grandson’ actually stated or are they deduced? You are a profession of people that like circular reasoning. You date pottery from Egypt, then before long you are dating Egypt from the pottery. The same can happen with relationships unless objective methods can provide anchors.

(Functionaries) Again I cannot dispute any of this and do not want to. Others might be able to. What I have done is put on one of my pages an example of the functionary lists that you speak of. The list is of Southern Viziers between 21 and 25 dynasties, beginning with Herihor. I comment:

With some accepted overlap, the Pharaohs reigned 18 years on average while the viziers held office typically for 12 years, but Amenhirpamesha was in office for 80 years! Is this true? The figures suggest there is something wrong with the lists.

(Medinet Habu) If there is no dissent on what you say, it seems a good argument. Egypt was indeed conservative, but does that count out deliberate tampering? People read Greek and say it is ancient because it is Dorian, but Dorian was used deliberately to confer an impression of antiquity. We do the same today by using seventeenth century English for the same reasons. Perhaps you do the same in France. But no scholar seems to think ancient people understood this trick. If Persian period upstarts wanted to give themselves a history, can deliberate fraud be ruled out? It has been proved to have happened since, so why not then? We are returning to the point of the pages you began with.

(Bible) Quite. The Jewish bible was a deliberate invention of Darius to control the people of the province of Abarnahara. Did the same happen in Egypt?

(Research) Your English here is not quite right, though it is good on the whole. I think you mean you do not just believe but research the evidence first. That is the scientific approach, but you have no right just to dismiss what you do not like. It is the anomalies that reveal new information, not confirmatory evidence. Anomalies in natural science are always examined, and often lead to new facts or theories. Not in Egyptology though. They are brushed underneath the carpet.

(God) Well, my saying that to you might have peeved you, but you can hardly turn it back on me. I do not believe in God and I do believe in scientific method, honestly used, as the means to discovery.

(Other Problems) Generally the gaps generated are meant to be closed up by lowering the older dates. If there were enough evidence like the date of the Nefertiti boat, then I agree, it would not be possible, but the very point I am making is that conventional dating is not convincing because it is mainly intuitive with no hard anchor dates. Physical methods, not just odd ones here and there published because they uphold convention when others are discarded unpublished, but adequately and systematically done, would settle the matter, but you and your profession already know, you refuse to examine anomalies, you dismiss dates you do not like and live in a smug little cocoon. Undertake to date the different items, using experts to collect samples properly and conduct parallel datings in different labs. Use dedrochronology as soon as it becomes possible and where suitable pieces of wood of known provenance exist. You do not do it. You say it is a waste of money and time because you already know!

(Sem-priests) You are speaking above my head again, so I cannot dispute your evidence. Whenever the temple was built and began to operate, it had priests. Can you be certain you have identified them properly, or are you again making unwarranted assumptions or circular arguments. If you are right, I agree with you, but you have only refuted Velikowsky, not the argument about dating in general.

(TIP) If this is true you are right. The hypothesis is that the Ramessides were all misdated beginning with the misdating of Rameses III. The strength of your conventional argument is therefore to what extent these kings are indisputably linked with their successors and predecessors. If Rameses III has adopted the old name of a great Pharaoh to magnify himself, then altered records to show he is a son (descendent, perhaps) of the great man, would such manipulation be readily visible?

(Hieroglyphs) Well, I am happy top leave that to you. There are only a limited number of things anyone can do in a lifetime, and to learn hieroglyphs I would be depending upon the decisions of previous scholars, so would be learning by convention. I just cited the source I had, which was Velikowsky’s source.

Everything you say shows that you like the comfort of certainty about you, whereas the scientist loves uncertainty because that is where truth lies. It means that all endeavour must be made to establish definite facts so that the indefinite ones can be followed to lead us to new knowledge. It does not mean that the status quo should be upheld by fudging inexplicable discrepancies.

Give me more hard evidence, Frederic. What are you afraid of?

Frederic: (Kitchen) It is not real to say that Kitchen is a Christian fanatic, and even if his opinion does not bear in his work it seems. The egyptian genealogires that I speak aren’t forgery because they are contemporary documents, not to puff some n oble house but to record them when they were in offices.

(Jewish History) I don’t think the Persians have moulded Jewish history , have you got any proof ? And the document I speak on are well dates with kingly cartuche and does not bear any justification for a descendant, they are statues of contemporary

(Genealogical Chains) My genealogicals proof are not chains given by the egyptian. There is such document (Khnumibre Genealogies and Memphite genealogy) but there were intentyed to prove the antiquity of one or two family. Near all my doc are , contrary, authentic documents of different periods and different men who have given their statues to the temple, son after son and so on.

(Rameses III) Maybe, but Herodote is not the sole greek historians who speak of this period, and I don’t speak of the roman historians. No one, who speak of Egypt or Near Eastern History give any indication that Ramses III and his descendant would have been persians satrap. Contrary the list of Satraps is very well known by all the persianb inscription and greek reports of Xenophon by example. And all that show that Egypt was astrapy, with revolts but the chief, poor kinglet in the Delta are Amyrtee, Inaros, Psametik. Not any Ramses, name taht was very out of date in Egyptian onomastic by the TIP onwards !

(Ramessides) Yes yes and yes ! We have documents of Khaemouaset the son of Ramses II during his father ’s reign and of his son Hori during the reign of Sethy II adn Siptah, and of his grandson Hori (II) during the reign of Sethnakht and Ramses III, they are not forgery, all have the style and cartuche of each reign and refer to person who were living in these reign.

(Functionaries) The list are only work of the egyptologists with the documents. Nowhere it is states that Amenherpamesha was vizier during 80 years ! He was vizier in this period but their is gaps, doc lacks for complete this list for the 21st dynasty. It is completely noraml As you know Karnak have been studied only at 1/3 and many other site the same. There are doc in Museum which are not publish and there are do in under the ground ! Few years ago, the list of viceroy of Kush was finishing during the 21st dynasty. And now, we have found decree in Elephantine and a sttaue in Museum that proves that there where viceroy of Kush in the 22 and 23 dynasties ! The gap in our knowledge is not agap in history !

(Research) Historical and Natural science are not the same. Our doc is poorer and we can not have first an hypothesis and confront it to the doc, because with the few doc we have you coul always do them saying what you want. The scientifical method of history is to study the doc and after to say what you can have in results.

(Sem-priests) Examples : - Deir el -Bahari coffin docket with the date of year 10 of Siamon (21st dynasty) with the sem-priest of the temple of Ramses III and general Nespaqashuty" -statue CGC 42225 of Nebneteru iii , under Osorkon II and High priest Harsiese B : Nebneteru has the same title - statue CGC 42226 of Hor vii, of the time of Petubast I, with the sam title

There are others and others, These statue and docket are of the style and grammary of the 21st and 22nd dynasty, they can not be forgery, by who ? I wonder why a man in the 30 dynasty would invent mens in the 21st and 22 and 23nd dynasties with specially this title, that had yet disapeared in his owsn time ! Morever, the royal cache of Deir el-Bahari was closed in year 10 of Sheshonq I (21st dynasty) never to be open before 1880’s ! So it can not be forgeries ! If Ramses III funerary temple existed in the 21st dynasty and others , Ramses III was surely before these dynasties, with is clear Descendants all Ramesides.

(TIP) It is not “conventionnal arguemnt”! it is scientific, well documented argument !

(Hieroglyphs) It is the reverse. When you doe not read hieroglyphs, you are dependent of the transmlation, not me. I read the hieroglyphs, the hieratic and the demotic and I can see in myself my own translation without depending on the old translation !

I could adduce that the parents of Ramses III are known they are king Sethnakht and queen Tiyiemereniset, and they are clearly after Siptah and Taousert reign because their vizier are the same , the greatgrandson of Ramses II Hori son of Hori ! And they have also te same viceroy of Kush Hori son of Kama. It is logical as the reign of Siptahj does not span 7 years, so the officers were yet in office a few years later, but not 800 years later !

Again, I am not afraid, and I give you doc, YOU give me hypothesis.

Mike: My point all along has been that Egyptology is unscientific and you prove it in your own words. I cannot see why scientific method does not apply to Egyptology, except that Egyptologists do not want to apply it. Scientific method has to begin with skepticism, but you are smug. You are a believer. You have no hypothesis to defend because there are no more hypotheses to be made in Egfyptology. It is all clearly laid out. All that remains is to tidy up a little. The physicists at the end of the nineteenth century were the same, but in a few years their world fell apart with astounding discoveries. Astounding discovereies cannot be made in Egyptology because it is all already known, and what is known is jealously defended by biblicists or their dupes who want to preserve a place in chronology for Joshua, David and Solomon. The identity of Shishak and Shoshenq is essential to this, and so Egyptian dates cannot be changed, even though it has left chronology all over Europe and the near east full of inexplicable holes.

It is also unscientific because you deride physical methods, which are admittedly not free of problems, but have the advantage of not being dependent on the Egyptologists’ culture. That is why you refuse to use them, not because they are not fully accurate.

(Jewish History) You must read my pages, but it is impossible for any open minded person not to conclude that the Persians made the Jewish religion, simply from a knowledge of accepted Jewish and Persian history.

(Cartouches) Cartouches can be forged. I saw a documentary the other day that made out that Howard Carter discovered King Tut’s tomb years before he admitted it, and had been robbing it for all those years for his patron Carnaervon. He hid it by plastering up his entrance and painting it himself in Egyptian style. He admitted that he had been into the tomb before the official opening, but that was supposedly simply to make sure it had something in it so that the opening would be a success, so the main access had also been fraudulently opened and resealed. No Egyptologists detected the fraud until recently, even though they had noted that the quality of the murals were sub-standard. C-14 dating on any carbon in the pigments would have settled the matter. Indeed, unless Carter took care only to use pigments available in antiquity, chemical or neutron activation analysis would have proved they were modern. A great british historian was fooled a few decades ago into thinking forged diaries purportedly by Hitler were real. Frederic, you are too uncurious, you are a believer, you are not a scientist, you are not skeptical, you will discover nothing.

(Genealogies) Doubtless you are right, and if you are wrong I could not show it. I can only reiterate, that you are a harmonizer not a puzzle solver. I cannot believe that there are no major puzzles left in Egyptian history, but you cannot see any. So there cannot be any! I do not believe it, and I would like you and your kind to address the large number of irregularities in the dates of artifacts all over tha place that are swept into dusty drawers in museum basements to keep your world intact.

(Rameses III) I try to argue in general but you keep coming back to what you think is safe ground, and probably is, but you are not being curious again. Since you keep making me defend Velikowsky, all I can do is say what he does. That Arsames had an admistrator of his Egyptian estates in his large satrapy, and the man was called Nekht-hor-heb. Nekht-hor-heb was therefore an important man in Egypt even though he was merely a functionary to Arsames. Arsames addressed him habitually as just Nekht-hor, but a figure studied by Abbe Tresson identified the officer of Arsames as Nekht-hor-heb. The same statuette refers to the king of the north presumably the Persian king, Darius. Persian kings after Darius the Great, I understood had no cartouche but were simply called the king of the north on inscriptions. Velikowsky identifies this man as Nectanebo II.

If Velikowsky’s arguments interest you, you should read them for yourself. I only have what I have, a popular book, but I take it as showing that the Egyptian documents that you say are now well sorted out, do not sound to be according to Velikowsky, and what is missing are reliable anchor dates. Without them, Egyptological argumentation looks like the writhing of a falling cat. It seems to land on its feet eventually, but really has broken its legs.

(Functionaries) Now you deny that the documents are actually complete: “The list are only work of the egyptologists with the documents… etc ” Despite the gaps in the documentation, they make a complete enough story, you say, but we have gaps in history that are quite beyond the bounds of reason, kept there without a murmur to preserve a scheme of dating that would close them if it were adjusted properly. No one except in fairy tales fall asleep for 300 years without noticing. That is what we are expected to believe the Greeks and others did so that Egyptian dates can be preserved.

(Research) “Historical and Natural science are not the same. Our doc is poorer and we can not have first an hypothesis and confront it to the doc, because with the few doc we have you coul always do them saying what you want.” Now there is an admission. Documents are fraught with danger, especially in the context in which you work. History was always being re-written, and I maintain again, that my guess is that the Persians were major re-writers of history to suit themselves, and they created a fashion for it that continued until the present day. The Persians had a ministry of religion. What was it for? All of you historians have followed the biblicists of the nineteenth century in claiming it was some sort of religious charity to preserve impoverished religions in states conquered by the Persians. That is because it suits the Jewish ideology of the return, but it is puerile. The Persians were not that stupid. They preserved religions in the form that suited their imperial administration. That means they changed the religions to suit themselves, under the pretence or restoring them. Judaism is the proof. It was not Judaism until the Persians made it so. It was, in fact, Canaanite religion.

(Sem Priests) You would have to raise all of this with fellow professionals like David Rohl, who has a website of his own.

(Hieroglyphs) Either way, I depend on you people. Perhaps, If I were 18 again, I would chose to do it.

You are right. I do not doubt your command of the sources, and other skills that you have mentioned such as reading the hieroglyphs and hieratic scripts, while I only have a hypothesis. But in a sense you hit on the very point. Your approach to the sources is utterly uncritical. You wrote:

It is not real to say that Kitchen is a Christian fanatic, and even if his opinion does not bear in his work it seems. The egyptian genealogies that I speak aren’t forgery because they are contemporary documents, not to puff some n oble house but to record them when they were in offices.

Kitchen is a Christian and writes like a fanatic, but let us pass him by. You are certain that the documents are not forgeries, yet the royalty of the time were noted for magnifying their achievements, genealogies were regularly forged, not just in Egypt but almost everywhere, to give a spurious descent often from a god to commoners. The Jewish scriptures are full of them and even Jesus has two different ones. The Greeks like Alexander were the same. Not, though, in Egypt, you say. You did however have to concede in the face of evidence that the lists are incomplete and even seemed to suggest that they were very incomplete because a lot more must still rest in the ground to be discovered. There is, though, no gap or hole that spoils the lines of descent you offer.

I am putting this on the page, although it might need a page of its own if it goes on. If you wish, copy it to Rohl, for his comments. I do not know him, but he is an Egyptologist who thinks the dates are not right. He will be able to talk to you on your own level regarding the texts. Let me know if you do.


Added Note—Uluburun Shipwreck

Peter Kuniholm, Director of the Aegean Dendrochronology Project at Cornell University, in 1996, announced in Nature that wood, presumed to have been freshly cut, from the cargo of this boat—which carried a scarab of Nefertiti and Mycenaean pottery—had been dated to 1316 BC confirming, he said, the conventional chronology against any lowering of dates. No detail was given in this note and was expected in a longer publication. It has never emerged, but some details have slowly emerged. They show the intial claim was so misleading as to be fraudulant.

  1. It emerged that the wood was a plank of gnarled old cedar used as padding in the hold to stop movement of the cargo causing it damage. It was too poor a specimen to allow computer comparisons with the Anatolian dendro data. So it was matched by eye!—a totally misleading and inadequate method. Moreover the Anatolian data cannot be accurately compared with cedar.
  2. The match was described as better than that of any other “relevant” year. So, it was only compared with “relevant” years, but the dendro-daters were too coy to say what is relevant here. To be objective, the sample should be checked against the full database, and, as a test of the revised chronology, the most relevant years are around 300 years younger. By making a subjective judgement of relevance, the daters are begging the question.
  3. Even if the date is correct, it is the date of the piece of wood in growth, not the date of the shipwreck which must be later. The absence of bark meant the rings could not be related to the age of the tree which could have been considerable when it was felled. And Kuniholm has himself demonstrated dramatically that when wood is a rare and valuable commodity, it is reused often, so by the time it is suitable only for filling in a cargo hold, it could have had hundreds of years of use. Dating the rings gives a terminus post quem, a date after which the ship sank. The age of the shipwreck is less than the dendro date, quite probably by two or three hundred years!

In 2002, Kuniholm, again coyly, in a footnote of another paper, effectively withdrew the earlier date:

Caution should be exercised concerning a previously stated date derived from just two poorly preserved pieces of cargo/dunnage wood from the famous Uluburun shipwreck. The quality and security of the dendrochronological placement of these samples versus the Bronze-Iron master chronology are not especially strong.

Malcolm Weiner, an archaeologist associated with Kuniholm, wrote in 2003 that Peter Kuniholm and his colleagues were “no longer confident as to the visual fit of the Uluburun branch within the Anatolian floating sequence, and would prefer to suspend judgement until additional dendrochronological material from the Uluburun shipwreck is received and examined”. Weiner also acknowledged that the wood could have been used for “a considerable time”. Finally, he also admitted, in passing, that the relevant years for the visual fit were +-50 years on either side of the date picked by eye of 1305. That is amazing! The range could not have produced anything other than a date that confirmed the conventional chronology, yet Kuniholm had originally said it was definitive, and many others have used it as definitive since. Moreover, others have judged that the supposed visual fit to the data is no fit at all! Egyptologist, Manfred Bietak, is one who has written:

There is no possibility to verify the claim made for fitting the Ulun Burun ship with the Gordion tree-rings, either by the data nor in the graphs published.

Kuniholm, et al, know all this is unscientific, so why are they doing it, and why are they so coy about it all? Frankly, it is suspicious and looks dishonourable, but the deceit supports the revised chronology even though only by default.


Reporting from uluburun.pdf at the Centuries of Darkness website.




Last uploaded: 20 December, 2010.

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