Last Year in Marienbad

Mark of the Rose Kreuz

Abstract

Extracts from Chivalrous Mark of the Rose Kreuz
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Christian—Three out of four voices in my head said I should stay home and clean the guns.

Chivalry in the Rosy Cross
Notes and Excerpts

Translated from Israel Guildenstern

Public domain. Copy freely

If England could …

If England could boast of the land in which he had also its Owner to raise an alchemical Order of the Aspirant fulfilled the requisite Conditions of a plate of cooked meat-placed on the stomach. A Rosicrucian constitution. In Boyhood, they attended lectures, and they would not officially termed Rosicrucian, but it was under non-Moorish rule. Perhaps, as one of the thirteenth Century, the Candidates, after they had associations with a special Blessing of the Profession of this Kind of Riches, each Lord Paramount who formed the Golden Fleece, Toison d'or, of Philip of Burgundy. The motive was weighty indeed, being Ave, Frater, and the Use of a Knight. This Pre-Eminence of Cavalry of the Sufi mystics. As with Arabian cabbalistical literature, some Eastern countries, the word Miles, Soldier, was equivalent to Knight. From the Altar, many Preliminaries were unable to carry. The possible actual transmutation of a human figure, with the Decline of Infantry on the love of a mind to become a student of true wisdom. If England could boast of the Aspirant, the Sovereign had neither Treasury nor War Budget at his knowledge back to Europe. …

Phrase length: 2

Note

This is a simple method of generating text from a screed. An initial phrase is chosen, the final word selected as a match, and the same word is sought elsewhere in the text. The phrase succeeding it is selected and its final world found again, and so on. Words are linked by their use in the model passage, but they are obviously not necessarily used properly in their new context. Even so, it sometimes seems convincing. Increasing the length of the phrases keeps more natural language together, and so gives better chunks of text.



Last uploaded: 20 December, 2010.

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Ancient texts, whether considered today as literary or historical, have to be read realizing that they were not abstract writings. Every one is commissioned (usually by a king) of scribes (who did not write for fun) for a purpose (often propaganda) with a channel of dissemination (often the temple or prophets) for an audience (mainly the people). Moreover, the ancients did not distinguish categories of writing as we do. What we consider literary works, which might be fantastical or supernatural in storyline, are set in the natural world familiar to the author, and what we regard as historical is often partly fictional whether for propaganda reasons or simply because the records were inadequate and the stories, though hiostorical, became mythologised. In respect of a history of the Jews, our sources, methods, and aims are utterly distinct from those of the original authors of the bible. Scholar Mario Liverani’s book Beyond the Bible dates the Judaean kingdom from about 930 BC.

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