Last Year in Marienbad

Timeless Semitic Wisdom: The Oracles of Jashub

Abstract

The timeless and recurrent wisdom of the Lost Book of Jashub in this reconstruction from ancient fragments found in the wreakage of the Baghdad Museum, ancient tablets broken into pieces and laboriously put back together, and the original text reconstructed by the eminent scholars, Moses Benmashrab and Shaitan Kohlrabi of the Hebrew University, Urishalom. Punctuation is uncertain, and no attempt has been made to second guess the content of missing fragments, leaving room for doubt over the reading and its interpretation.
Page Tags: Intertextual Reconstruction, Jashub, Dummy, Blind Text Generator, Yashub, Text Simulator,
Site Tags: Belief Israelites contra Celsum Conjectures CGText morality Truth Jesus Essene Persecution argue Hellenization Joshua Judaism Christendom Marduk God’s Truth
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Next time you pass a church in your car, honk if you’ve been groped by a clergyman.

Public domain. Copy freely

The timeless and recurrent wisdom of the Lost Book of Jashub in this reconstruction from ancient fragments found in the wreakage of the Baghdad Museum, ancient tablets broken into pieces and laboriously put back together, and the original text reconstructed by the eminent scholars, Moses Benmashrab and Shaitan Kohlrabi of the Hebrew University, Urishalom. Punctuation is uncertain, and no attempt has been made to second guess the content of missing fragments, leaving room for doubt over the reading and its interpretation.
The Oracles of Jashub
Pum. #bb:28:72 The euphemism is the main a gesture in the marketplace against the evil a droplet of wine beyond place of eagles and vultures in the Eucharist. Faith in an empty paraphrasty is essential to a falsification.
The Lost Book of Jashub
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Last uploaded: 30 April, 2010.

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A famous fresco in the Naples Museum depicts a priest of Isis standing before the holy place (“cella”, whence “cancella” and chancel) of her temple offering to the congregation for worship a pyx pf water from the sacred Nile. Father Delehaye notes that it can hardly be distinguished from the typical attitude of any ancient or modern Christian vicar.

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