Truth

Evolution for Fundamentalists 3.2

Abstract

A creationist argues that when God created the kinds in Genesis, He planned that each one would spread upon the world by adapting to various conditions. No creationist ever postulated this plan for variation until they realised that it was needed. Then they piggy-back on science to explain what scientists had noticed and explained first. The trouble is the explanation necessitates the possibility, even the certainty of evolution. The species God created with built in adaptation, will evolve by varying. What is to stop it once the species begins to vary? Suddenly, creationists concede that natural selection causing changes in living kinds is possible! They have conceded the case. Evolution is a fact for creationists, except that 6000 years is not have enough time for it to happen. Once the age of the earth is shown to be ancient, then creationists have lost the argument.
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Parents beat their child to death because she defied them over their Christian beliefs.
FBI Files
Biologists are unanimous in concluding evolution is a fact. The evidence… adduced over 150 years falls together in intricate and interlocking detail. The multitudinous examples range from small changes in DNA sequences observed as they occur in real time to finely graded sequences within larger evolutionary changes in the fossil record.
Pulitzer prizewinner, Professor Edward O Wilson, a brilliant biologist, brought up a creationist!

© Dr M D Magee
Contents Updated: Tuesday, 20 December 2005


Adam and Eve—Science?

Sex Education is all but banned in Christianity
Is Life Mud?
Christian fundamentalists are really talking about creation whenever they talk about evolution. For them, evolution is a rival to the creation described in Genesis. Yet evolution itself is about how the forms of organisms change, not about how life began. Of course, by extrapolating, life gets simpler the earlier we find it in the true record of the earth’s history as opposed to the myths of the bible, but eventually life just disappears in the rocks. Then is it too simple, too tiny, too soft, too impermanent to be fossilized and so there remains no sign of it that we can discern at present. The logic is that life continues to get simpler until it was just molecules replicating, and the origin of life was when some molecule first started to do it.

Molecules can indeed replicate and have been shown doing it in experiments, but they are replicating molecules either made synthetically by humans or extracted from living tissue. Either way, the replicating molecules had a human hand as the hand of God in these experiments matching the Christian scheme of things, so it was no model of origins. It merely made the point that you did not need an organism for replication. A molecule would do. Science is still faced with working out how life actually began. The sneers of Christians that science cannot create life are an unintended complement. God had eternity to think about it, but Christians think science should have done it in only 300 years.

Christians, and indeed most of us, think about “life” as meaning something alive—human beings, cats, snakes, frogs, insects, worms, and even microscopic bacteria—but the notion of origins means that at the boundary of the living and the not-living must be something that is doubtful. Is it alive or merely there? At the boundary, something must be alive but be capable of looking like a crystal or a speck of dirt. Viruses might be these half-living and half not-living things. They can be treated like a substance, purified and crystallized like any salt, but once they were in the right environment, they could reproduce themselves. Moreover, viruses could be crystallized in pure form, then broken up by chemical action into some of their sub-constituent parts, and then they were no longer able to reproduce themselves even in an appropriate environment, and finally reconstituted from the parts so well that they could again reproduce themselves. The virus had been killed and resurrected, a genuine miracle, although one that no Christian will assign to science.

At one time, scientists thought viruses could not be in the mainstream development of life because they need something living to be able to reproduce themselves. They must have evolved while there already was something living that saved them the bother of having to reproduce themselves. They seemed a type of parasite, and so degenerate life rather than advancing life. It is a changing view. First viruses were found to be ubiquitous, and of immense numbers and varieties. Scientists realized that they were the most abundant form of life. Moreover 80 per cent of viral genes are novel, they have never been found anywhere else, but what they do is not known.

Now, scientists have returned to the idea that viruses must have preceded bacterial life, and only some of them adopted a parasitic lifestyle, the ones that we noticed first because they affect us directly. But these bacteriophages were found with odd assortments of genes, an apparent collection of ones they found within the cell from infections of similar viruses. They seemed to collect spare bits of genetic material and leave some bits behind to be collected elsewhere. This means viruses mix genes in new combinations all the time. Then it was discovered that all viruses that infected bacteria were not phages, they did not have to kill the cell, but used it by having it copy its own DNA when the cell itself reproduced. In effect viral DNA became part of the bacterial DNA. These prophages were up to 20% of bacterial genes, and elsewhere it has been found that around 10% of genetic material is odd and of unknown origin, called ORFans. Endogenous retroviruses (ERVs) also incorporate themselves into higher DNA. Genes that look like bits of viruses constitute around 90% of human DNA. It all shows that viruses have a huge effect on evolution. It is a new branch of evolutionary science, and looks as though it might have a great deal of influence by making genetic change much more common than anyone had realized.

Viruses do not look much like the life we recognize, yet their use of the mechanisms of other living things to reproduce themselves shows that they are essentially the same. Must it be so? No Christian doubts the ancient books they think are full of God’s wisdom, though modern books are not. In God’s account, life began as it is now. Herbs were herbs, fish were fish, creeping things crept about, animals were animals, Adam was always himself, and Eve was an afterthought made of a chopbone. God is almighty, but refused to plant a germ and invent evolution, so that Christians had something simpler to believe in. But Nature is not confined only to ancient books or to what a man can dream up, however imaginative he might be. She is not confined to whatever the cleverest Christian might think. The truth is that the earliest life, whether God’s handiwork or spontaneously emergent from non-living matter, does not have to be how we imagine it ought to be. It does not even have to be at all like a virus.

Half a century ago, some evolutionary theorists rejected the primeval soup in favour of life beginning on surfaces, probably of clay minerals. Surfaces bring reactants into proximity with less violence and next to an energy sink to remove excess energy to stop immediate break up, are two dimensional not three and so are simpler with fewer possible side-reactions, and have catalytic properties that could serve in the absence of the enzymes that later life depended on. A surface had to be on a solid also, and so offered shelter from some of the direct sunlight that could disrupt delicate molecules. In the 80s, A G Cairns-Smith (Seven Clues to the Origin of Life) thought that clay played an even more significant role. It was not just the nanny of life, it was the daddy of it. His point was that life did not begin as we know it at all, but was a type of clay life—a proto-life.

Wet clay is what we all call mud, pretty unprepossessing stuff, but it is remarkable for all that. Clays are silicates of extraordinarily fine crystrals, often with layered structures, but with defects, cavities, folds and inclusions, like any crystal able to grow out of a saturated solution, and with saturation levels in water that are low in concentration without being negligible. Water flowing over silicate rocks inevitably dissolves out silicates and soon saturates, so the potential existed, when the earth’s water cycle began, for the growth of silicate rocks from rainwater saturated in dissolved silicates. Silicate rocks tens of miles deep shows it happened.

Now what is life other than a constant but perpetually changing system! Life is a non-equilibrium system. It depends on a constant supply of energy, but as soon as there is a supply of energy, vortices start to spin in any fluid. A vortex like the Great Red Spot on Jupiter is like that, and so too are the earth’s solar driven cycles like the weather with its water cycle, nitrogen cycle, and so on. Vortices can even split off babies, but the point here is the emphasis on energy and cycles for life. Life at its most basic is an energy cycle, and at the center of it is the necessity of life, water. The continuous supply of water into the seas and oceans saturated with silicates set up the basis of clay life—effectively a constant supply of food. The clay itself can crystallize out in a variety of forms depending on environment, so there is a selective pressure on the most suitable form according to the circumstances.

Moreover, the crystals do not have to be like the typical rocksalt crystal, by any means. The structure of clays like kaolinite are complicated and crystal defects can give any crystal a structure by misalignment of microcrystallites (twinning) that is manifest on the surface by flutes and columns as the crystal grows. Remember, these are microscopic crystals anyway. If any of these surface features helps the crystal in growing, or in reproducing itself, by leaving, for example, a periodic fracture zone, where the crystal can snap off and be washed elsewhere by the flow, then the whole pattern is selected and spreads. If they clogged up, say, the pore structure of the sandstone or crack they were forming in, saturated water would cese to penetrate, and they could starve themselves out of reproductive existence. That variant dies. Particular crystalline forms that are successful with their own twinning structure, defect structure, layer structure and composition could begin to dominate particular regions of clay formation, and ultimately to differences in sedimentary rocks. This is an inorganic life process built on silicates, silicon and oxygen, rather than the carbon that came later. Billions of tons of the stuff were quickly washing around the earth, forming new rocks ultimately, but many the residues of ancient silicate proto-life, just as coal deposits are a residue of ancient plant life.

What has it to do with our concept of life, or the Christian’s notions of Genesis, even allowing that it happened or still happens? No doubt clays, however subtle they are, are not comparable with the infinite subtleties of the organic life that was to emerge. The clay proto-life is possibly extensive but strictly limited. The question is how limited it it.

The crystal responds to selective pressure by adapting its form of crystallization to suit best its environment, but the factors involved are considerable still. The compositional structure of the layers of clays like kaolinite have regular gaps in them as well as ions placed, as anyone would expect, where they should be on the lattice, but gaps in crystal lattices can accommodate small molecules or ions, and ions on lattices can be wrong, the wrong element, or the wrong valence, and so on. And some of the possibly wrong metal ions have interesting properties. Iron ions can photosynthesize by using sunlight to fix CO2 as formic acid, and then the step to sugars follow. Oxalic acid can also be fixed, and titanium dioxide can fix nitrogen as ammonia from which amino acids could appear. The molecules of DNA have phosphatic stuctures that bind successfully with clays, and otherwise are made of a sugar support for the four nucleotides.

Clay able to copy tricks approaching these in its crystal structure would have yet more scope. This is evolution! Oxalic acid and the amines would initially be chelating agents, perhaps, but would keep transition metal ions dissolved for the time being rather than settling where they should not be. The acids would help in the same role, slightly changing the acidity of the water. Any sugars would change the local viscosity. Tiny, unimportant tricks but in billions of tons of mud formation every year some would be selected, and their success introduced organic molecules to the habit of life. On this idea, organic life began as props used by the widespread but limited proto-life of the clay beds. Once the organic molecules were together, albeit by accident, they would find themselves effectively being catalyzed by the clays that brought them close. Now, a whole host of new possibilities could emerge.

Creationists are fond of the notion of “irreducible complexity” whereby a biomolecular mechanism was too complicated to have ever functioned in any simpler form, and therefore could never have evolved. It requires no genius to work out that it might not be a question of further simplifying the structure because that is what selection had done, but complicating it because something was present once that no longer is, or perhaps something has changed its function. The essence of evolution is that it almost invariably takes the easy route not the direct one. Workmen building a brick arch over a fireplace can build a wooden former to take the weight while the mortar sets. Then the former can be removed, and lo! the Christian gapes at the “irreducible complexity” of the arch because he cannot do it. Evolution is not a planning process, but it is always trying—adapting. Some accidental feature might be selected and be adapted into the organism’s behaviour, but later is discarded when its use ceases. Yet in the meantime, it has acted as a former for the introduction of another subtlety which became “irreducibly complex” once the feature that had supported it disappeared. Useless features atrophy away like the human appendix, and even at a biomolecular level.

Cairns-Smith shows how the whole of organic life might be irreducibly complex, because it formed on the back of a simpler form of half life or proto-life—clay life—without which it might have been impossible. Christians can feel satisfied that, if so, the bible is right—God made life out of mud—and if this notion is shown to be right, they will then be again bragging about how precise their holy bibble is.
-oOo-

Michael J Russell & Allan J Hall of the Origin of Life research project at Glasgow university explain how chemical reactions can have evolved into life. The cooling by seawater of rocks under the floor of the ocean, played an important role in the origin of life. Genetically primitive micro-organisms are to be found living at warm springs on the ocean floor. Could a relatively simple living organism similar to a single bacterial cell form, function and reproduce in such places?

A living cell assimilates nutrients, uses energy and generates waste. It is mainly made of carbon-based (ie organic) molecules, but they also contain hydrogen and other elements. They need a mainly waterproof container, the cell membrane. Inside is a watery solution with a high concentration of organic molecules and some inorganic salts. A present day living cell need not have a nucleus of concentrated genetic material, DNA, but it does need DNA present. DNA consists of two molecular chains, long sequences of simpler molecules, that can detach from each other like an unzipping action, each chain then becoming a template for the assembly of a new chain, so that it can reproduce itself. The molecular sequence of DNA controls the systematic construction of all the organic components of the cell most of which are renewable, ie they degrade and the molecular building blocks are recycled. A living cell recycles organic molecules as well as producing and accumulating them. It is rejuvenating, a remarkable property that gives single cells longevity. Cells can grow in size and reproduce by splitting in half, each daughter cell carrying a copy of the original cell’s DNA.

Present day life depends to a large extent on solar energy that drives the chemical systems of green vegetation. Plants use water and carbon dioxide from the air to produce organic molecules with oxygen as a waste. The first living cells formed on the floor of an ocean on the earth thousands of millions of years ago. Life emerged at the sites of warm submarine springs where chemical energy was focused and the mixing of spring water with seawater could lead to the precipitation of chemicals. It can lead to metal-rich mineral deposits, often containing iron sulfides but with variable chemistries. How could the first cell have assembled itself in such a setting on the early Earth or on any similar stony, wet and sunny planet?

The seawater was acidic from a high concentration of carbon dioxide. The springwater contained hydrogen and key organic molecules produced at depth by reaction of water, carbon-containing gases such as carbon monoxide, and iron-rich minerals—ferrous iron mainly from hot springs, and ferric iron from oxidation of ferrous iron by sunlight. Mixing of solutions can precipitate insoluble chemicals to form a barrier preventing further mixing and precipitation. Among them was iron sulfide. At the warm spring, a precipitate formed a boundary inhibiting mixing, provided a template for the assembly of chains of organic molecules, and acted as a catalyst for electrochemical reactions. Complexes like this, not at all unusual, brought together the first necessities of life.

The initial membranous precipitate consisted mainly of small groups of iron and sulfur atoms. Iron-sulfur groups still play an essential electrochemical catalytic role in all living cells. As a boundary, the precipitate concentrated chemicals that could participate in chemical reactions inclusing organic molecules such as amino acids. These formed at depth below the spring where water and its dissolved chemicals reacted with rocks containing iron and iron-rich minerals.

The boundary then evolved by a process of organic take-over into a cell membrane consisting of organic molecules. The small crystals, only a hundred atoms or so thick, of iron sulfide precipitate of could act as a template and bond chemically to, and assemble a sequence of, the molecular components of RNA, a chain molecule similar to DNA which supports genetic evolution. Its formation catalysed by the iron sulfide, the RNA could itself start to assemble amino acids into proteins, the assembly of further chains of RNA, and the assembly of DNA. Then, these new large organic molecules could reproduce themselves through the interaction of DNA, RNA and proteins without the requirement of an iron sulfide template. As a catalyst, the groups of iron (and nickel) sulfides could activate molecular hydrogen, and probably methane which consists of carbon and hydrogen, which also formed at depth in the spring. The hydrogen is essential for the synthesis of organic molecules. Electrons produced as a by-product, and representing the dissipation of energy, were transferred to ferric iron, dissolved in the seawater making ferrous iron.

The first living cells could function and grow using carbon from carbon monoxide, methane or carbon dioxide dissolved in seawater. They gained chemical energy from linking molecular hydrogen, being emitted by the warm spring, and ferric iron dissolved in the seawater. Other nutrients such as phosphate, nitrogen in the form of ammonia, and trace elements were available in the same environment. Genetic evolution eventually permitted life to escape from a dependence on ocean floor chemical energy and a later major step was the use of solar energy, a process known as photosynthesis.

The Christian “theory” of creationism declares that humanity began suddenly with the creation of Adam and, soon afterwards, Eve. The excuse for Eve was that she was to be a companion and helper to Adam who was evidently lonely and could not cope by himself. Why, though, was Eve a different sex from Adam? They were not supposed to have any knowledge of sex anyway, so why were they made different sexes? It could not have been so that they could indulge in a little nooky because nooky had no purpose in the Garden of Eden where everything was apparently immortal. Sexuality allows creatures to procreate, but immortal creatures do not need to procreate and so sexual organs were superfluous to them. Jesus knew it (Mk 12:25, where he points out that resurrected people in heaven did not marry because they were like angels, immortal beings with no need of sexual organs or of marriage). It means that all the animals and plants God had made in Paradise also could have had no purpose in being sexual. Yet apparently Adam was made with a penis that must have been a mystery, and Eve did not have any such protrusion but a little cavity called a vagina, and the pair, having brains as they had, could hardly have not been curious about this disymmetry between them. They were supposed to live forever in Paradise without being curious about it. Were all the rest of God’s creatures the same? Did they all discover sex in the same way and all of them lose their immortality at the same time? Certainly animals and plants are not immortal, and mortality for Adam and Eve was the punishment of disobedience. So all life sinned besides humans!

If Adam wanted a help mate, why could he not have had another immortal man to share paradise with, then the temptation would not have been there. Maybe God thought they might discover “unnatural sex”, as Christians call it, but at least there could not have been the dire consequence of original sin in the whole human race produced from the sexual act. Homosexual love is not fertile, and so there could have been no human race. Christians always speak of God’s plan, so He obviously planned the whole thing, deliberately tempting the pair knowing they would be curious and would experiment, and be expelled then for disobedience. Why would He have given an immortal couple sexual organs unless He knew they would need them, if humanity was to survive the withdrawal of immortality? And even made copulation pleasurable, so that they would continue to indulge once they had discovered it. And the same must have been true of all the rest of creation that reproduce sexually. God made them all so that they would be able to reproduce when they had left the Garden of Eden, and so He knew they would. He planned it, and so He was responsible for the Fall, not Eve. In short, the story is utterly insane. Evolution explains what we see in Nature without this convoluted and absurd nursery tale.

Creationist Madness

Repeatedly scientists tell creationists and the Christians who believe them that science, to be valid, relies purely on the examination of Nature and no other other source. Because some book, however well regarded, says something, science cannot just accept it. To attempt to base science on anything other than observation, reason and testing immediately throws the enterprise off the scientific track. It is perfectly simple to comprehend, but some Christians cannot do it. Science and creationism, indeed religion, in fact, are incompatible.

Christians also have their assumptions, and these might not always be as biblically based as imagined. Christians are not immune to bias, inaccurate information, dubious ways of arguing, and succumbing to group pressure.
D G Jones, Profesor of Anatomy, University of Otago, NZ

You can say that again, Prof, loud enough for your fellow religionists to hear. Creationists assume the bible has all anyone need know about the universe and the nature of man. Even if the bible is considered infallible, these Christians assume God meant it to have all knowledge worth having in it. Most Christians disagree. They are happy to accept that the bible was written for people with a certain level of knowledge in a certain context, and since then the world has changed. In practice, there are whole swaths of the bible that Christians just ignore, and do not feel a pang of guilt about it. If the bible is to stand as the fount of all knowledge then it must stand to be scrutinized and judged by what we experience. Then, it fails, unless science is an illusion.

Creationist Duane Gish admits that creationists cannot be scientists because “the biblical concept of creation is of critical importance to the Christians’ faith”. He means Christians must believe in biblical creation whatever science finds in reality. He proves, straight from the horse’s mouth, that creation is contrary to science, and he ought to know because he was writing as a director of some institute for creation research in a book called Creation and Evolution (1985). Gish openly claimed that neither “creation nor evolution is a scientific theory”, dispelling, as a prominent creationist, any doubts that US judges might have about creation being a science, though he has no basis for speaking for evolution.

A professor of rheumatology at Leeds University, Verna Wright, seems quite amazingly stupid for a professor and scientist. He is, of course, firstly a practising Christian, and—as a Christian creationist who believes the world was made in six days, about 6000 years ago—sees his duty as criticizing scientists! In doing so, he is utterly devoid of any self-criticism, or indeed, seems incapable of realizing quite what he is saying at all. Thus he says “we have cloaked the scientist with the mantle of infallibility”! The psychiatrist calls attributing your own faults to others as projection, for he is characterizing his enemy, the scientists, with his own Christian faults. What scientist thinks he is infallible, unless it is those, like himself, who also manage to be Christians? It is Christians who claim infallibility because they imagine their guide book, the bible, is written by God and is therefore infallible. God personally wrote down the ten commandments, according to Wright, though he does not say which ten. Someone with an infallible guide must be infallible themselves, yet this dolt pastes scientists with his own characteristic. He counters his own allegation by saying that the doctors who were contemporaries of Lord Lister, the inventer of antisepsis, vilified Lister’s methods:

His views would never have gained ground had not his patients lived and those of his detractors died!

He seems to think Lister’s views should have been accepted merely as views, that they should have been accepted even if his patients had died too! The fact is that it was through the demonstration that his methods worked that he proved them. That is science! Wright does not understand science himself, and that might be why he enjoys attacking it. He does, however, understand Christianity! But that is why it is popular. Even infants understand it, they say!

Wright goes on to assert the remarkable truism that scientists “can never arrive at certainties”. That must be something shocking, and exclusive to scientists. To be any sort of valid criticism, there obviously are people who can arrive at certainties, and who could they be other than the people, like himself, that delude themselves into thinking they have the perfectly certain guide book called the bible?—Christians. The mistakes of science, Wright tells us are legion, and so they are, but they are honest mistakes that arise because science is corrigible. The mistakes of religions, including Christianity are wilful and horrible. Scientists do not set up crusades to impose their Christian views, and do not set up inquisitions for the same purpose. They do not burn people who do not accept science, or even lock them up for indeterminate periods. Christians and other religious fanatics have done all these things, and are doing them again.

One of the mistakes Wright features is the Piltdown hoax, which he thinks was exposed by the press, namely the UK Times. He does not want to explain or is too ignorant to realize that it was science that exposed the hoax not Christianity or even journalists. Then again, the scientist can be fundamentally mistaken, he tells us, as when Einstein showed that E = mc2, showing that matter can be converted into energy, thus disproving the axiom held in Victorian times that matter can be neither created nor destroyed. Truly ignorant, Wright concludes, “the concept of energy had to be introduced”! Well, science progresses by refinement, and the basic axiom about matter is true in general life just as Newton’s laws are. It is not true absolutely and nor are Newton’s laws. Science discovers the limits of applicability of its laws, and that is why, in part at least, it is self correcting. It seeks to find the circumstances under which its axiomatic laws are broken, and by so doing we learn something new. This poor professor never seemed to get it, fooled as he was by his infallible book. Wright goes on:

It cannot be emphasised too strongly that the scientist is bound by the limitation of his knowledge.

It cannot, especially by the scientist. Note the enduring tone of Wright’s words—he is God. The scientist is bound by limits to his knowledge, but he (or Christians) are not! It is the Christian delusion. Sad!

Scientific hypotheses have to be falsifiable (not false!), and evolution is a scientific theory because it is falsifiable by deduction from observed facts and from deductions from experiment. Creationism is not falsifiable in any natural way because it was a supposed supernatural act of an imagined superbeing called God who Himself cannot be proved to exist or to have once existed. Creation is purely hypothetical because it cannot be validated in reality by being tested in any way that would allow it to be falsified. All the many observations that tell against it have to be ignored or explained away. They cannot be allowed to denote the bible as wrong! That is unscientifc, and belief in creationism must be an unscientific belief.

A simple example is the belief of creationists that dinosaurs and humans must have been on the earth together because God made all creatures at the creation. Evolution says that dinosaurs never lived on earth at the same time as humans because they had already gone extinct before humans evolved. Now, early men painted pictures on cave walls, and a popular subject was the wildlife that existed on earth around the artists. The paintings are quite good enough to allow the animals to be identified. There is not a dinosaur of any kind, and there were many kinds of them, among the creatures that early man painted. What did the early man have against dinosaurs if they lived on earth together? Modern men are fascinated by just the idea of such amazing animals. Yet, massive mastodons, huge bison, and terrifying sabre toothed tigers were drawn, but no dinosaurs. The simple reason is that there were none. They were already extinct. Creationists have to explain away the fact. Remarkably, cavemen painted some extinct animals, the mastodons among them, but they were mammals that no one doubts lived alongside them, some of whose bones have been found in heaps where the primitive men have butchered them.

Professor Wright uncritically cites as evidence of the error of evolution the tale of A E Wilder-Smith (Man’s Origins, Man’s Destiny, 1970) that a human footprint and a footprint of an apatosaur occur together in a rock by the Paluxy river. Professor William Tanner examined them. In that part of the world tombstone inscriptions only 100 years old were getting eroded and hard to read. These footprints were clear cut! The curvature of the human footprints were not at all natural. They were too even and devoid of the depth variation that any natural walking footprint would have yielded. No human could have made them as they were. The footprints varied in length and breadth more than any flow of mud could have allowed. The number of digits varied. Tanner concluded:

We are dealing with carvings made by human beings, but not by human feet.

He was kind enough to suggest that maybe the carvings had been done by local Indians. They were more probably done by local creationists. Other footprints, allegedly Precambrian, had been found in North Carolina. Tanner inspected these too, deciding they were “neither Precambrian nor footprints”. A Cretaceous human foetus had been found in Oklahoma, but it was “neither human nor a foetus”. He also refutes the supposed Flood deposits cited by people “willing to mis-state the observable and the verifiable facts of geology” to support the bible. In respect of the huge timescale of geology, Tanner writes:

God’s purposes have been carried out according to a schedule of His own choosing.

Scientific hypotheses are tested by prediction. If creationism is scientific then it must predict some things that can be checked. Indeed, God making everything all at once is an hypothesis of sorts that has consequences, and we have seen above, that almost every one of them is not what we find in the living world today. Inasmuch as creationism makes predictions, they have been found to be wrong. Gish is shocked that the editors of scientific journals will not publish work by creationists. He has explained why. Creationism is unscientific. It cannot explain variation, not least because it allows only 6000 years for the age of the world, but variation cannot be denied. Plant and animal breeders depend upon it.

Creation does not accept descent with modification as being possible but a primeval pair of presumably one colour, since the bible does not indicate otherwise, began the white, black, red, yellow and brown races of mankind. How did this modification occur when modification is impossible? Well, suddenly we find that the creationists start to find things that do not actually appear in the bible story. The separate creations of God had variability built in to them so that they could “spread upon the world by adapting to various conditions”! So says Dr Gish! And Dr Gish must be so close to God he knows His brain!

When God created each of the kinds mentioned in Genesis, He planned that each kind would spread upon the world by adapting to various conditions.
G T Gish

Gish is typically Christian. He thinks he is God, or knows exactly what the supposed maker of the world planned! It is what is so scary about them because it is insane! No creationist ever postulated God’s plan for built in variation until they realised that it was a fact inexplicable by separate creation. So they have piggy-backed on science to explain what scientists had noticed and explained first. The trouble with making this claim is that once it is admitted, then the species created can evolve by gradual variation! This explanation necessitates the possibility, even the certainty of evolution. What, after all, is to stop it once the species begins to vary from what it was when it began? Lo! Dr Gish also concedes that natural selection causing small changes in living kinds is possible! He has conceded the case. Evolution is a fact for creationists except that it does not have enough time to happen in only 6000 years! Once the age of the earth is shown to be ancient, then the Gishites have lost the creationist argument.

The creationists have accepted the greater part of evolution. They have rejected Genesis and have replaced it by a “special creation model” which is a hybrid of evolution and occasional creation, but not a single creative act. Dr Gish concedes that the domestic dog can be made to mate with coyotes, wolves and jackels, he says, because they are all variants of the original dog made by God. Did the variation of the dog into these others happen before the flood or after? If before, Noah had to take a pair of each onto the ark with him—or was it seven of each?—and, if after, he only needed to take dogs. In either case, the variation had manifested in a very short time, just a few thousand years at most. Such rapid speciation in widespread animals is impossible. In fact, these animals have not fully speciated, otherwise they would not interbreed at all. They do not interbreed naturally because they have different lifestyles, ranges and preferred prey, and have rejected the others as suitable mates except in exceptional circumstances. Since only 6000 years ago they were all dogs, and a cataclysm happened about 4000 years ago, the changes must have been amazingly rapid.

Gish denies that large scale variations that change filaments made of single celled plants like spirogyra into oak trees, and single celled animals like amoeba into mammals, are possible because the time is too short. Otherwise, presumably, it could happen. Yet single celled creatures turn into multi-celled creatures every time a new generation of that creature begins. A single fertilized egg grows into the adult, multi-celled organism, and it happens quickly. If it happens quickly, there is no doubt that it can happen given more time.




Last uploaded: 20 December, 2010.

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The expression “woman in labour” (“yoledah”) of Micah 5:3 is found in the myth of Ishtar, the Semitic mother goddess. The word is cognate with the root of “muallidatu”, a title of Ishtar, recorded by Herodotus as “Mylitta”. The idea of a woman in labour generally in the Jewish scriptures is a curse, or at least such a tribulation that the salvation of Israel is likened to it, and even god feels the pangs (Isa 42:14).

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Who Lies Sleeping?

Who Lies Sleeping?
The Dinosaur Heritage and the Extinction of Man
ISBN 0-9521913-0-X £7.99

The Mystery of Barabbas

The Mystery of Barabbas.
Exploring the Origins of a Pagan Religion
ISBN 0-9521913-1-8 £9.99

The Hidden Jesus

The Hidden Jesus.
The Secret Testament Revealed
ISBN 0-9521913-2-6 £12.99

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