It is a poignant sight to see a baby seal after its mother has been clubbed to death by a human with a baseball bat, weeping on the ice floes before it too has its skull crushed—killed to gratify human vanity.
Who Lies Sleeping?
Google Gadgets For Your Webpages
AskWhy! Gadgets
Bishop Ecclesiasticus Gadget
Abstract
Bishop Ecclesiasticus Google gadget from the AW! website. Ecclesiasticus babbles, sometimes quite funny, bible talk (bibble) better than any pastor! Add it to your own website, if you like it. The code on this page is given.
AskWhy! Gadgets
© Dr M D Magee
Contents Updated: Friday, 25 April 2008
This code yields “Ecclesiaticus”. Click and drag to copy it direct, or get it fresh from Google by clicking the link at the bottom left of the gadget which lets you put the code on your iGoogle space to find out more about it, play with it, and add the border you prefer, before you collect the code that lets you insert it into your pages.
Or collect the code to add this gadget to your webpage direct by clicking here:
Ecclesiasticus at Google.
and click “embed this gadget” to change settings to your own preferences.
Last uploaded: 05 October, 2008.
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Before you go, think about this…
To the Jews who formulated the meaning of the term, righteousness is the quality of living according to the law of Moses. Christians abandoned that law, but tried to maintain the notion of righteousness without a law. Consequently it was wrongly expounded by them, and still is. An example of this faulty exposition is found in the only extant sermon of the pious Bishop Ambrose (1842-1913), a passage from which is here given:
Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of religious rites and obedience to the letter of the law. It is not enough that one be pious and just, one must see to it that others also are in the same state, and to this end compulsion is a proper means. Forasmuch as my injustice may work ill to another, so by his injustice may evil be wrought upon still another, the which it is as manifestly my duty to estop as to forestall mine own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, by force if needful, in all those injurious enterprises from which, through a better disposition and by the help of Heaven, I do myself restrain.
