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Date 17-05-2008
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The greatest enemy of knowledge is not ignorance, it is the illusion of knowledge.
Professor Stephen Hawking

Google Gadgets For Your Webpages

AskWhy! Gadgets
Last year in Marienbad

Abstract

Marianbad or Marienbad Google gadget from the AW! website. Last Year in Marienbad is a never ending story. Each renewal gives a different aspect of the eternal tale. Add it to your own website, if you like it. The code on this page is given.

AskWhy! Gadgets

© Dr M D Magee Contents Updated: Sunday, 6 January 2008

This code yields “Last Year in Marianbad”. Click and drag to copy it direct, or get it fresh from Google by clicking the link at the bottom left of the gadget which lets you put the code on your iGoogle space to find out more about it, play with it, and add the border you prefer, before you collect the code that lets you insert it into your pages.

Or collect the code to add this gadget to your webpage direct by clicking here:
Marianbad at Google.
and click “embed this gadget” to change settings to your own preferences.


Page Tags: Last year in Marianbad Marienbad Webpage Gadget Google Gadgets For Your Webpages

Last uploaded: 26 April, 2008.

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What is True History in the Bible?

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Who Lies Sleeping?
The Dinosaur Heritage and the Extinction of Man
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The Mystery of Barabbas.
Exploring the Origins of a Pagan Religion
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The Hidden Jesus.
The Secret Testament Revealed
ISBN 0-9521913-2-6 £12.99
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Before you go, think about this…

To the Jews who formulated the meaning of the term, righteousness is the quality of living according to the law of Moses. Christians abandoned that law, but tried to maintain the notion of righteousness without a law. Consequently it was wrongly expounded by them, and still is. An example of this faulty exposition is found in the only extant sermon of the pious Bishop Ambrose (1842-1913), a passage from which is here given:
Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of religious rites and obedience to the letter of the law. It is not enough that one be pious and just, one must see to it that others also are in the same state, and to this end compulsion is a proper means. Forasmuch as my injustice may work ill to another, so by his injustice may evil be wrought upon still another, the which it is as manifestly my duty to estop as to forestall mine own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, by force if needful, in all those injurious enterprises from which, through a better disposition and by the help of Heaven, I do myself restrain.