This Month
Date 04-02-2012
Time 09:59:48

Last Year in Marienbad

L’année dernièr à Marienbad

Abstract

Computer generation of text. Can it make any sense? Maybe. Maybe not. If sense is not the prime interest then it can fit its context quite well, seeming to make sense. Last Year in Marienbad is a Surrealist stream of consciousness, and the computer does it well. Religious babble does not have to make sense because it is in incomprehendable archaized language that sounds like God, and so can be seen as God speaking in mysterious ways. Most religious people accept what they read in their bibles as profound, though they cannot understand it. Literary criticism is someone’s opinion, and does not have to make sense to others, but does in bits. Literary essays are just bits of opinion strung together on a chain with little or no logic necessary. A common theme and the bits making individual sense of a kind seems to make sense in the whole. A computer can do that quite well. Check out Marienbad, our never ending story.
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Most people do not want to argue. They are only too glad to be saved the trouble of thinking for themselves.
George Bernard Shaw

Text Generation

Contents

© Dr M D Magee Contents Updated: Thursday, 5 February 2009

Abstract

Computer generation of text. Can it make any sense? Maybe. Maybe not. If sense is not the prime interest then it can fit its context quite well, seeming to make sense. Last Year in Marienbad is a Surrealist stream of consciousness, and the computer does it well. Religious babble does not have to make sense because it is in incomprehendable archaized language that sounds like God, and so can be seen as God speaking in mysterious ways. Most religious people accept what they read in their bibles as profound, though they cannot understand it. Literary criticism is someone’s opinion, and does not have to make sense to others, but does in bits. Literary essays are just bits of opinion strung together on a chain with little or no logic necessary. A common theme and the bits making individual sense of a kind seems to make sense in the whole. A computer can do that quite well. Check out Marienbad, our never ending story.

Transgressing the Boundaries

The physicist Alan Sokal submitted an article, “Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity”, to Social Text, a cultural studies journal. The journal published the article in its 1996 spring/summer issue. Sokal’s article, according to Richard York and Brett Clark (Monthly Review, 57, 9) presented “false statements, illogical arguments, incomprehensible sentences, and absurd, unsupported assertions, including the claim that there was in effect no real world and all of science was merely a social construction”. It was a parody of the type of “scholarship” common for postmodernists and some anti-science scholars on the academic left, who substitutes “word play and sophistry for reason and evidence”. Sokal was testing whether the editors of Social Text had any intellectual standards—whether they realized they were publishing nonsense as scholarship. They failed the test, exposing postmodern fruit loopery. Sokal and Jean Bricmont wrote about postmodern faddery in Fashionable Nonsense: Postmodern Intellectuals’ Abuse of Science.

York and Clark add that Paul Gross and Norman Levitt’s book Higher Superstition: The Academic Left and Its Quarrels with Science, published in 1994, inspired Sokal to perform his hoax, and that the Sokal affair, including the original article and many of the subsequent comments on it by a variety of scholars, is recounted in The Sokal Hoax: The Sham That Shook the Academy, edited by the editors of Lingua Franca, the publication in which the hoax was revealed. But, though Gross and Levitt were right to criticize false scholars, they were unbalanced in only picking out the left for it. Pseudo Marxists like Michael Foucauld might have had a penchant for such dangerous frippery, but the right wing has a stronger tendency to disparage and misrepresent science and scholarship that they do not like, while the left wing has most consistently maintained its commitment to reason. The left should eschew postmodernism and anti-science as antirational fads.

The Great Critic Speaks

As an example the sort of “scholarship” being spoken of, here we print an item from an oft quoted review in the Catholic-Marxist monthly by Mr Eagle Terryton, who aptly wrote:

We can presume that relational information may remedy and, at the same time, eliminate a controversial issue. Obviously, the appearance of parasitic gaps in domains relatively inaccessible to ordinary extraction will, for the foreseeable future, continue to follow a very different country. Alternatively, the word which sums up the importance of criticism to political criticism and much of what has been written of it provides a sad jest that conjures no such hilarity in admirers. We know that current literary thought will get to the other side of that most brilliant mind, George Washington Bush. Comparing any man who is an island breaks the mould of a corpus of literary tokens upon which conformity has been defined by the paired Student’s t test. At some stage or another, the situation that obtained just ten years ago revolves around an abstract underlying order. To analyze an outcome, the bulk of today’s discoveries is necessary to impose an interpretation on a stipulation to place the constructions into these various categories. Note that an unfortunate consequence of our civilization’s history is not capable of success. To characterize a linguistic level, what it all comes down to can be like comparing criticism and the one thing in society which could practically survive a nuclear attack. On the other hand, the descriptive power of the base component is not subject to the complexity of the many faceted issue that is criticism.
Eagle Terryton, The Armchair Lefty
Click button to refresh The Great Critic: Link

Sense or nonsense? Sense to the postmodernist, for whom words mean anything you choose but otherwise nonsense! It is not, of course, a citation of Mr Terryton, it is far too meaningful, but an illustration of computer generated text simply by having four different files for four parts of a sentence that the computer picks from randomly to put a string of sentences together for a typical postmodern “critique”. They have been called Chomsky bots because the great philologist Chomsky showed how grammatical sentences did not have to mean anything. It shows that opaque and inelegant language can give the impression of meaning when it has none. The code is simple. Here it is for you to play with… The original programmer, John Lawler, whose website discusses the Chomsky bot, writes:

What I find interesting about it is how it just hovers at the edge of understandability, a sort of semantic mumbling, a fog for the mind’s eye.

That is what is fascinating, and makes you wonder whether what we write means anything at all. Much of it it probably does not! Lawler calculates that a Chomsky bot of five sentences such as the one he and Kevin McGowan wrote and have online, has 22,084,947,919,456,858,275,840,000 variations! The one on this page has many more, because the paragraph has more sentences and the generator has more phrases to play with, though they are less opaque and so the faults show more often. Though you will see the same components coming up over and over again, no full paragraph should ever be repeated to a single observer, and if it does, then you should have bought a lottery ticket! Kevin McGowan’s code in Perl is called fogcode.html, and is available to download from a search.

Here is another example, a funny page that writes an essay for you on any subject you enter, complete with citations and a graph.

Aphorism Machine

A fifth order Markov chain applied to the work of Kant gives us this fine aphorism machine—at the website Beetle in a Box.


Last uploaded: 02 May, 2010.

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Before you go, think about this…

An anonymous book, Dives and Pauper (Rich Man and Beggar Man), written about 1400 is a series of discussions in which the wise beggar educates the dim Hooray Henry. It is a parody of superstitions of the time and is concerned largely with astrology, more popular then than it even is today. In it, Dives says: “It is a common opinion among the Gentiles (Pagans) and others that all the year followeth the disposition of the twelve days in Christmas, so that the first month shall be such in weathering, as the first day of the twelve days is, the second month as the second day is, and so forth, all following.” Pauper replies that it is “false and open folly”, but what is interesting is that it is a memory of the ancient Persian and Babylonian New Year festival of 2000 years earlier when each day was considered to stand for a longer period of time, reflecting the forthcoming year, but also the whole epoch of historical time.

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The Wisdom of Carl
Through lowered educational standards, declining intellectual competence, diminished zest for substantive debate, and social sanctions against scepticism, our liberties can be slowly eroded and our rights subverted.
Carl Sagan, The Demon Haunted World (1996)