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Date 03-09-2010
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Questioning Belief

Styled Plain

Neither Rousseau’s optimism, nor Huxley’s pessimism can be accepted as an impartial interpretation of Nature.
Prince Peter Kropotkin

Ask and Ye shall Receive: Off the Peg Belief

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Abstract

People brought up in some form of Christian faith, who actually wonder about it, were once taught to have faith and not to question for fear of losing eternal life! Nowadays, the churches are having to take the opposite tack, telling people it is quite natural and all right by God to doubt, as long as ultimately their faith remains sound. They suggest that even the Christian God seemed to doubt, though quite how an omniscient God manages to doubt is one of those mysteries that Christians will not answer. They warn their doubting flocks not to take their doubts so far as to be “cynical”—meaning to try out other religions to see if they fit better, for this is the enemy of faith, and will indeed lose believers their bogus reward of eternal life.

© Dr M D Magee
Contents Updated: Friday, July 30, 1999
September 2004

Faith: Off the Peg Belief!

Christians, especially the door knocking evangelical types, always are sure about their faith. Few of them ever seem to have wondered about the basis of other faiths or tried them on for size. They prefer their Christianity straight off the peg. Christians have an easy task, it seems, though they always make out it is far too hard for atheists or anyone else who has been offered it and rejected it. All they have to do is believe! Once they do that, they can move mountains, ask for anything and get it, and feel assured that they will be regaled even more handsomely than the lilies in the field.

The trouble is that all of this is plainly untrue. The poorest people in the world, mainly non-white or only slightly white people, remain as poor as they ever were, dressed in rags and scarcely getting a crust to eat. Right wing oil barons from Texas are invariably white and wealthy, and so have a good reason for accepting these Christian “truths”, and making a show of going to church. Anyone who thinks at all, even shallowly, cannot help but noticing this and asking more questions about the real role of Christianity in society.

The people who believe, believe without question, or at least are satisfied without adequate answers. It is these inadequate answers that Christians blithely spread about as Christian truth. There are always plenty of people who are gullible, or think the best even of the wicked, and cannot see why evangelics should want to con them. Such people have accepting or dependent personalities, essentially opposed to questioning or asking for reasons. They are putty in the hands of the doorstep and pulpit Christian missionaries, who encourage this blind acceptance because it makes their task easier—getting recruits who will remain loyal, through avoiding doubts.

There is no good reason in life why human beings should avoid doubting. Doubt is what motivates and causes us to solve the problems that enable us to exist, and to exist happily. The churches do not want thinkers but automatons, who will imagine they are paying for their salvation by putting bills or coins in the collection platter. The professional Christians that take the money from the platter, are much more likely to ask questions, but few will rock the gravy boat by revealing what they have found.

The many people brought up in some form of Christian faith, who actually wonder about it, are taught to have faith and not to question for fear of losing eternal life! But nowadays, with the extension of education and the secular acceptability of doubt, the churches are having to take the opposite tack, telling people it is quite natural and therefore all right by God to doubt to some degree, as long as ultimately their faith remains sound. They might even suggest that the Christian God himself seemed to doubt, though quite how an omniscient God manages to doubt is one of those mysteries that Christians will not attempt to answer. They will warn their doubting flocks not to take their doubts so far as to be cynical—meaning to try out other religions to see whether they fit better. Needless to say, this is the enemy of faith, and therefore will lose believers the bogus reward of eternal life.

Last uploaded: 09 November, 2009.

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Among the advocates of the non-historicity of Jesus, John M Robertson and L Gordon Rylands are widely known. In his Evolution of Christianity, Mr Rylands contends that the name Jesus is the Greek equivalent of the Hebrew Joshua. Joshua, it seems, was an ancient Hebrew sun-god, who was demoted to the status of a man by the priests of the Yahweh cult. However, the worship of Joshua was continued in secret by his devotees, until the fall of Jerusalem. After that event, secrecy was no longer necessary, so that the Joshua cult again came out into the open. The sacrificed Jesus, or Joshua, according to Robertson and Rylands, was not a historical personage, but a character in a mystery play. “What is clear,” declares Mr Robertson, is that the central narrative of the gospel biography, the story of the Last Supper, The Agony, Betrayal, Trial, and Crucifixion, is neither a contemporary report nor a historical tradition, but the simple transcript of a Mystery-Drama.
Dr John G Jackson, Pagan Origins of the Christ Myth

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The Wisdom of Carl
When you buy a used car, you might want to believe what the salesman is saying: “So much car for so little money!” And it takes work to be sceptical. You have to know something about cars, and it’s unpleasant if the salesman gets angry. Even so, you recognize that the salesman might have a motive to shade the truth, and you’ve heard of other people being taken in. So you kick the tyres, look under the hood, go for a test drive, ask questions. You might bring along a mechanically inclined friend. You know some scepticism is required and why. If you don’t exercise some minimal scepticism, if you have an absolutely untrammelled gullibility, there’s a price you’ll have to pay later when you find the car is duff.
Carl Sagan, The Demon Haunted World (1996)