Passing your science exams might not get you here, but they will help you get a better job, help you understand the world better, and particularly help you understand what our politicians and corporate bosses are up to.
A. Preparation
Study conscientiously over a period of time
Key role—revision—revise systematically:
Revise continuously throughout course
not enough time later
aids future study.
Make a timetable for revision
List revision topics
allocate topics to each day
revise a variety rather than one
don’t omit rest and recreation.
Revise with a friend
a gives better subject balance
can help each other—explanations, tests, etc
reduces anxiety and builds confidence
don’t allow trivial chat—keep purposeful.
Find out what is required
Syllabus—what topics?
Past papers—what questions?
Anything compulsory?
How long for each question?
Practise what is required
Practice recall—creative patterns
Re-organise your ideas—more interesting:
discussions
assemble and revise all notes on a topic together
revise related topics together
criticise your old notes
re-write and write summaries.
Practice answering past papers
Analyse questions over past few years
Assemble related questions together
Write outline plans
creative patterns
convert to linear notes
keep for last minute revision.
discuss answers with colleagues
Don’t depend on predicting questions but be able to answer popular ones.
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Before you go, think about this…
Pseudoscience “research” is rarely empirical or original observation. It is eclectic collecting, like a magpie or a bower bird. The pseudoscientist will not use or check original sources, but use secondary reports that are often ancient and in error, but taken as correct, or regarded as symbolic or allegorical, so that the proponent can interpret them just as they wish, reading into myths and old texts whatever they want to find in them. (Distinguishing Science and Pseudoscience, csj.org)
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The fundamental premise of channelling, spiritualism, and other forms of necromancy is that when we die we don’t. Some thinking, feeling, and remembering part of us continues. That whatever-it-is — a soul or spirit, neither matter nor energy, but something else — can, we are told, re-enter the bodies of human and other beings in the future, and so death loses much of its sting. What’s more, we have an opportunity, if the spiritualist or channelling contentions are true, to make contact with loved ones who have died.
How is it that channellers never give us verifiable information otherwise unavailable? Why does Alexander the Great never tell us about the location of his tomb, Fermat about his Last Theorem, James Wilkes Booth about the Lincoln assassination conspiracy, Hermann Goering about the Reichstag fire? Why don’t Sophocles, Democritus and Aristarchus dictate their lost books?